Siracusa: archive, museum and catacombs

A general reconstruction of the history of catacombs rediscovery in central Mediterranean have to involve the catacombs of Siracusa, in Sicily.

The most important underground Christian cemetery of the city is the catacomb of San Giovanni. It was built at the beginning of the 6th century and continued to be used throughout the 4th and 5th centuries, until the early decades of the 6th century. The cemetery is built using an ancient aqueduct and its ancient cisterns, acquiring its typical character of perpendicular galleries (with the central decumanus maximus and the various cardines that intersect it) with various rotundae, the cisterns that were later transformed into burial chambers. It also features a large number of arcosolia with multiple burials, important paintings, and a remarkable collection of epigraphs, mainly in Greek.


The catacomb and its surroundings were always known to the citizens. The first to describe it and record its layout was Vincenzo Mirabella (1613), but it then became a focal point for all European travelers visiting Sicily. Many of them described it and published drawings of the layout (including Jean Houel, Dominique Vivant Denon, and others). From the end of the 18th century, it was known and explored by the city’s leading scholars, such as Gaetani della Torre and Giuseppe Maria Capodieci. With the establishment of the city’s Archaeological Museum, its directors took charge of the excavations, starting with Francesco Saverio Cavallari (the discoverer of the Aldelfia sarcophagus in 1872) and then Paolo Orsi, who brought most of the underground structures to light.

S. Giovanni, plan after Mirabella (1613)
Adelfia Sarcophagus

The objects found in the catacombs are currently stored and exposed at the local National Museum of Archeology “Paolo Orsi”. It is one of the largest museums in Europe in terms of size and contains the results of research carried out in the Syracuse area from the end of the 18th century onwards, with finds ranging from prehistory to the Roman era.

In 1780, Bishop Alagona inaugurated the Seminary Museum, which became the Civic Museum of the Archbishopric in 1808. After the unification of Italy, it was transformed into the National Archaeological Museum of Syracuse and opened in 1886 in a historic building in Piazza Duomo. From 1895 to 1934, Paolo Orsi directed the museum, expanding its collection with excavation campaigns in the area. Luigi Bernabò Brea, superintendent since 1941, proposed after the war the purchase of the Landolina villa for the creation of a new museum in its vast garden. The design of the sections, which began in 1961, was carried out according to a scientific order by Bernabò Brea himself and Gino Vinicio Gentili, while the design of the building was entrusted to architect Franco Minissi. The architectural structure and educational apparatus made it a truly avant-garde museum, which was inaugurated in 1988. With its various floors and 9,000 m² of floor space, it remains one of the largest archaeological museums in Europe. Over the years, the museum has undergone modifications and expansions.

The entire F section on the first floor is dedicated to early Christian artifacts from the Syracuse area. It begins with an installation of the Adelfia rotunda from the catacombs of San Giovanni, with the sarcophagus of the same name at its center. The section mainly displays the most important Christian epigraphs of the sites and oil lamps found in the catacombs of San Giovanni, Vigna Cassia, Santa Lucia, and Cappuccini in Syracuse. The discovery of the Adelfia sarcophagus was undoubtedly one of the decisive moments in the creation of a museum in Syracuse.
The section has undergone two expansions: first in 2014 for the new display of the Adelfia Sarcophagus and other finds related to the catacombs of Syracuse, and now in 2022 for a renovation to celebrate the 150th anniversary of the discovery of the sarcophagus.

On the other hand, documents relating the catacombs throughout the centuries are stored at the Alagoniana Library and Diocesan Historical Archives of Siracusa. In the library there are abundant references and studies relating to the city’s numerous catacomb complexes, particularly in texts relating to the antiquities of Syracuse, written between the 18th and 19th centuries by various prelates of the city. These texts offer not only detailed textual descriptions of the sites and their state of preservation, but also a wealth of information on their use for scientific and religious purposes, as well as drawings of their layouts.
Of particular note among the manuscripts are:
Vestigij di Siracusa Antica Illustrata, C. Gaetani della Torre (1718–1805)
Raccolta d’iscrizioni antiche Siracusane, C. Gaetani della Torre (1718–1805)
Iscrizioni di Siracusa in numero 642, Giuseppe Maria Capodieci (1749-1828)
Gli antichi Monumenti di Siracusa in 54 volumi, Giuseppe Maria Capodieci (1749-1828).

S. Giovanni after Capodieci, antichi Monumenti di Siracusa

Basic bibliography
Scandurra C., Un nuovo spazio espositivo sulle catacombe siracusane: il Settore F del Museo Archeologico “Paolo Orsi”, in M. Sgarlata, D. Tanasi (edd.), KOIMESIS. Recenti esplorazioni nelle catacombe siracusane e maltesi, Parnassos Press 2016, pp. 151-184.
M. Sgarlata, S. Giovanni a Siracusa, Città del Vaticano 2004.
M. Sgarlata, L’architettura del sotterraneo a Siracusa nelle memorie di eruditi e viaggiatori del Settecento, in Annali del barocco in Sicilia. Ediz. illustrata. Vol. 8: Siracusa antica e moderna. Il val di Noto nella cultura di viaggio, Roma, 2007, pp. 25-36.
M. Sgarlata, La raccolta epigrafica e l’epistolario archeologico di Cesare Gaetani conte della Torre, Palermo 1996.

Three hours at the Museu Nacional d’Art de Catalunya – a cornerstone for sacred museology

The National Art Museum of Catalonia overlooks Barcelona from the top of Montjuïc Hill. The neoclassical building, created as architecture for the 1929 World’s Fair, houses a late 19th-century collection joined by recent acquisitions of works from Catalan modernism, Novecentism, communism, and republicanism.


The most impressive part, however, is the important section of Catalan Romanesque painting. It consists of wall paintings of 12th-13th century churches, torn apart and then brought back to the museum recreating apses and naves to recall the original architecture and the measurements of spaces and volumes. The colors of the original paintings stand out against the neutral grayscale background of the reconstructed walls, and give an impressive and overwhelming feeling. The historical issue is central: bishops, chaplains, conservators setting up detachment and reconstruction practices in the museum: they are the ones responsible for this massive centuries-long effort to protect the paintings from abandonment, sales, expatriation and civil war. Rural churches are stripped but museums are born and populated.
And the question of their presence in the museum is central: their connection to their site of origin has been destroyed, but their placement in precise structures that recall their original location serves to stitch up this narrative, to not turn these paintings into paintings with only aesthetic value, to keep them in touch with their liturgical and religious essence.

Seeing these large reconstructed apses is a unique thrill: Catalan Romanesque in a museum is too important an experience for museology to go unnoticed.

Even the didactic and explanatory apparatus is impressive. First of all, the process is explained, which is what is surely of most interest, and which is explained in a rotating three-language video, with the procedure divided into four sections for each of the three phases-tear, restoration, new support-showing original images of a 1978 intervention. In the tour there is the possibility to see the back of the structures of the apses, thus understanding the chronological and technical difference between the various specimens. The windows are closed with evidently removable slabs. To show the ancient graffiti on the paintings, a lighting system is set up to highlight and magnify them in rotation. An educational workshop with music and puppets is provided for children, and there are indeed many children drawing in front of the apses. Also notable are the educational aids for the blind: panels of the right height, reconstructions in three dimensions, braille, plaques with surveyed contours, beautiful indications of scale and techniques (e.g., the reconstructed enamel plaque).

Absolute contemplative pleasure of polychrome wooden sculpture, not as lively, varied and numerous as at Vic’s Episcopal Museum but of the highest level. Some 12th-century crucifixes in pure art nouveau style, marvelous on their white backgrounds, the light directed on them and, behind, the stark and despairing shadow of the crucifixion. There are also many altar fronts, displayed on the wall as paintings or reconstructed with their own cross and canopy.

The exhibition closes

On 3 June we closed the exhibition «Los orígenes de la arqueología cristiana de Tarragona y la figura del Dr. Pere Batlle Huguet (1907-1990)»  at the Museo Biblico in Tarragona. it was organised as part of the dissemination programme of the Conex-Plus project LIT! with the collaboration of many local and international institutions (as explained here).

This month has been very busy, the museum has been open and the entrance free of charge, offering lectures of various kinds and guided tours of the exhibition, to which the citizens have responded very well. The events were always very crowded and heartfelt: many friends, relatives and acquaintances of Pere Battle accompanied us in these activities and shared their memories and photographs with us.

The exhibition therefore closes with the certainty of having left something in our visitors and having learned from them, created connections between institutions and helped to enhance the heritage of the city of Tarragona.

«Los orígenes de la arqueología cristiana de Tarragona y la figura del Dr. Pere Batlle Huguet (1907-1990)».

The exhibition «Los orígenes de la arqueología cristiana de Tarragona y la figura del Dr. Pere Batlle Huguet (1907-1990)» is intended as a tribute to Dr. Pere Batlle, an important figure for the protection of the archaeological and artistic heritage of the city of Tarragona, who wrote the first scientific work on the Christian epigraphs of the Roman-Christian necropolis of Tarragona.

It is also an opportunity to deepen and disseminate some important findings about his person and his work and finally to transfer knowledge about the genesis of Christian archaeology in Tarragona.

The exhibition is part of the UC3M Conex Plus project “LIT! Living in the catacombs! Reception of catacomb art in European culture and architecture between the 19th and 20th century”. It was born from an idea of Chiara Cecalupo and the director of the Museum Andreu Muñoz, with the cooperation of their collaborators, but also from the contribution of the Historical Archive of the Archdiocese of Tarragona and the Library of the Pontifical Seminary, in particular the director Enric Mateu. Other entities such as the Catalan Institute of Classical Archaeology and Tarraco Viva, the Roman Festival of Tarragona, as well as the Pontifical Institute of Christian Archaeology of Rome also played an important role. This harmony of local and international collaboration has therefore been a good opportunity to create a link between people and institutions that enhances Tarragona, its heritage and history, and which hopefully will continue in the future in other activities and with the same spirit.

The exhibition is structured in the following sections:
1. Christian archaeology and the first art of the universal Church.
2. Christian archaeological heritage of Tarraco.
3. Christian archaeology in Catalonia between the 19th and 20th centuries.
4. Dr. Pere Batlle Huguet. His training and research in Christian archaeology and epigraphy.
5. Safeguarding the heritage of Tarragona.

The exhibition is located in the Biblical Museum of Tarragona, specifically in the room dedicated to the early Christian world (Mn. Joan Magí room). The exhibition contents are projected through a set of explanatory posters accompanied by archaeological objects, photographs and documents.

The exhibition has been scheduled to run from 10 May to 3 June 2023 and the planned activities are set out below:

10 May, 7 p.m.: Opening act and lecture: “The origins of Christian archaeology in Tarragona and the figure of Dr. Pere Batlle Huguet (1907-1990)”, by Dr. Chiara Cecalupo (UC3M). Auditorium of the Museo Bíblico Tarraconense.

18 May, 7 p.m.: Lecture: “The Cathedral of Tarragona: Contributions to the Christian archaeology of the city” by Dr. Josep M. Macias Solé (ICAC). Auditorium of the Biblical Museum of Tarragona.

20 May: Guided tours of the area of the latest archaeological work in the cloister of Tarragona Cathedral. By the archaeologists Josep M. Macias Solé (ICAC), Andreu Muñoz Melgar (MDT/ICAC) and Andreu Muñoz Virgili (ICAC).

Saturday 27th May (11 a.m.), Wednesday 31st May (5 p.m.), Saturday 3rd May (11 a.m.). Guided visits to the exhibition by Dr. Chiara Cecalupo (UC3M). The visits are free of charge and without prior reservation.

More info at museu.biblic@arquebisbattarragona.cat

A video (in Catalan and Spanish) of the opening and the exhibition:

The catalogue of the exhibition is in open access for free downloading:

Credits:

Scientific Committee of the exhibition:
Chiara Cecalupo (Universidad Carlos III de Madrid)
Josep M. Macias Solé (Instituto Catalán de Arqueología Clásica)
Enric Mateu Usach (Archivo Histórico Archidiocesano de Tarragona y Biblioteca del Seminario)
Andreu Muñoz Melgar (Museos Diocesanos de Tarragona / Instituto Superior de Ciencias
Religiosas San Fructuoso)
Míriam Ramon Mas (Museos Diocesanos de Tarragona)
Stefan Heid (Pontificio Istituto di Archeologia Cristiana, Roma)
Immaculada Teixell Navarro (Asociación Cultural San Fructuoso)
Exhibition curators:
Chiara Cecalupo (Universidad Carlos III Madrid)
Míriam Ramon Mas (Museos Diocesanos de Tarragona)
Texts:
Chiara Cecalupo y Andreu Muñoz Melgar
Production and assembly:
Josep M. Brull Alabart, Magda Domènech Jordà, Rosa Ferré Rovira, Roser Fornell Guasch, Josefina Folch Sabaté, Josepa Franquès Bultó, Joaquim Galià Romaní, Sergi Guardiola Martínez, Dolors Iglesias Torrellas, Joan Quijada Bosch, Neus Sánchez Pié, Paco Roca Simón, Jordi-Lluís Rovira Canyelles, Adolf Quetcuti Carceller y Andreu Ximenis Rovira.
Audiovisual:
«La Tarraco de los primeros cristianos», Asociación Cultural San Fructuoso
Acknowledgements:
Asociación Cultural San Fructuoso
Museo Nacional Arqueológico de Tarragona
Real Sociedad Arqueológica de Tarragona
Jordi López Vilar

Exposition “Una postal de las catacumbas”: Press coverage

In this post we will share links and pictures of the international press echo of the exhibition

 Una postal de las catacumbas. Exposición de tarjetas postales artísticas de las catacumbas romanas de 1890

(18 March-1 April 2022; Library of Humanities, Communication and Documentation. Campus Getafe, Universidad Carlos III of Madrid).

Update in progress

Social Media