Gods’ Collections: The Catacombs in Rome

Some research related to the LIT! project has been published in the blog of the wonderful Gods’ Collection project, run by Crispin Paine and Jessica Hughes.

Gods’ Collection aims to collect cases where art collections have developed within places of worship around the world and over the centuries. So this was for me an opportunity (for which I am truly grateful!) to present the ways in which Roman catacombs have been used to display archaeological collections between the 19th and the 20th centuries.

The feeling is that the use of the catacombs as exhibition sites is closely linked to the idea of creating facsimile catacombs for the dissemination of Christian archaeology in Europe. Indeed, very similar exhibition styles are proposed in both phenomena, and both are based on the concept of reconstructing the hypogeal environments in their entirety in order to offer complete experiences to visitors and scholars, at the cost of recreating non-authentic settings.

It is possible to read The Catacombs in Rome. Collecting and displaying in the first Christian cemeteries here. To learn more about Gods’ Collections, please visit this page.

(@PCAS)

How’s the LIT! Project going: update

It is now six months since the Conex-Plus project “LIT! Living in the catacombs! Reception of catacomb art in European culture and architecture between the 19th and 20th century” started at the Universidad Carlos III in Madrid.


The first part of the project was obviously dedicated to the start of the action and to the preliminary bibliographical study (identified as Work Package 2). The first three months, in fact, were dedicated to the bibliographical investigation and collection of all edited materials (from the late 19th century to the present). Every publication regarding the topic has been collected, in particular those related to the copies of the catacombs paintings set up in 1852 in the Lateran Christian Museum in Rome. This can be seen as the starting point of the artistic trend the project investigates.
This research phase created the basis for the more detailed studies in the following months.


In fact, two months ago we moved on to the phase of analytical study of the individual cases (identified as Work Package 3). This involves collecting and analysing the already known cases and identified buildings. Given the period and the restrictions on mobility, the archival research has been concentrated in reduced periods of time, and documents has been read online aas well, while on-person surveys and documentation of the buildings have been postponed to the coming months.


For now, the main case that was analyses is the facsimile catacomb, which had been sent to the 1867 Universal Exposition in Paris by Pope Pius IX. The research has led to a number of unpublished findings which will soon be made available both in specialist journals (but in Green Open Access) and on this website.


The next case to study is the museum of Tusculum (Solin -Croatia), set up by the great Dalmatian archaeologist Frane Bulic in 1898, decorated in catacomb and Pompeian style. The political and cultural implications of this operation are manifold, and the links with other European scholars of the time very stimulating. Similarly, working in an unfamiliar linguistic context has allowed us to make contact with local scholars who will certainly participate in the publication of the results. This, too, will thus create an important network of international contacts.